Pandit Madan Mohan Malaviya, the patriot, educationist, statesman, orator, lawyer, journalist, social reformer and an unparalleled institution maker was born in a family of great luminaries and materially indifferent parents at Prayag (Allahabad)on December 25, 1861.
His forefathers were originally hailing from the Malwa region and known for scholastic leanings, they moved to Allahabad in late 15th century to escape the atrocious treatment of contemporary Muslim rulers. Allahabad turned out to be their home and locale of learning pursuits. Malviya, also known as Mahamana was born in a modest locality then known as Diggi (now Malaviya Nagar) in a small house in Kucha. Sanwaldas of the Syrakund or Lal Malaviya Jee was the fifth of the eight children of Pandit Brajnath and Moona Devi.
His father, a great Sanskrit scholar wrote a remarkable book titled 'Siddhant-Darpana', an exposition of the Bhakti or devotion - the book was published in the year 1906, by his worthy son from Abhudya press. Because of no material leaning, the family circumstances didn’t permit Pandit Brajnath to provide higher education to his children but the case of Malaviya went in a different positive direction, as the great man was steadfast to sail against the tides.
After his basic education at home, he admitted to free Haradeva Guruki Pathsala under the great disciplinarian, Haradevji. There, he learned the intricacies of life and how to cope with the challenges. Further, he enrolled to another school, run by Vidya Vardhini Sabha. At this institution, he came closer to some young scholars like Pandit Devaki Nandan - and developed a taste for public life and knowledge.
He matriculated from the Allahabad Zila School, then the exam was conducted by the Calcutta University in that region. Apart from being an avid learner and extraordinary student, Malaviya was equally passionate for music and sports. He had masterly command over traditional music instruments like, flute, sitar. With music as well, he inherited a lot from his father - and brother, Jai Krishna - a distinguished Sitar player of his time.
Malviya laid stress on the significance of good health which according to him was essential for public spirit and consistency in life. In adolescence, he sensed his duty for the motherland and started shaping his life as per the requirements which made him ready for independence struggle and anti-communal activities.
His commitment for higher education brought him to prestigious Muir Central College (then housed at Darbhanga Castle. Soon, his principled and meritorious capabilities drawn the attention of school's visionary principle, Mr. H.Harison. He took special care of young Malaviya and remained gracious even after a grand reception led by Malviya against the will of British Raj, for Lord Ripon, a kind man for India.
In 1881, he married with Kundan Devi of Mirzapur. By that time, he was eighteen year old and was an undergraduate at the Muir Central College, Allahabad. In 1884, he awarded with B.A from Calcutta University. Three years later, the city of Allahabad had its first University which was born out from Muir College. At later phases, Allahabad University epitomized the anglicized education in eastern India.
It’s hardly a well known fact that his surname 'Malaviya' was broken from his forefathers' surname 'Malai'. He in fact made his surname 'Malviya' on his own. After completion of university education, he took a modest job of school teacher. Subsequently, he founded in December 1889, a remarkable public institution Bharati Bhawan Library - and built a hostel for outstation students in Allahabad University during that phase.
This man in Chaugoshia (turban) shot to high fame in the Indian National Congress's Calcutta session of 1896. Raja Rampal Singh of Kalankankar offered him to edit a Hindi daily Hindustan, which he accepted with some conditions. He brought effective changes for heralding for culture of Hindi press and freedom of press at large.
The mission was quite tough, but for a man on mission for motherland's independence like Malaviya - it was doable. He raised the tone of resistance against the colonial suppression, with a fine show of journalism and civil activism. Abhudaya was another publication under his editorship that radicalized freedom movement in that terrain. This publication was finally converted into a daily in 1915, with the support of Purushottam Das Tandon and Pandit Krishnakant.
His zeal for academics persisted even after his University education and that encouraged him to get a degree in law in 1891. He joined the Bar at Allahabad High Court, besides doing a job of Assistant Editor at The Indian Opinion. Even in midst of such time-consuming engagements, he always managed time to think for his dream institution which he had been shaping inside his mind and heart.
Malaviya was an incorrigible multi-tasker, so as next move for motherland’s liberty - he played a formidable role in establishing an English daily The Leader(1909). For better grouping of nationalists, he persuaded Sir Tej Bahadur Sapru to settle in Allahabad. Moreover, the presence of Sir Sundar Lal, Pandit Motilal Nehru and Mr.Chaudhury kept him in action for the great causes he stood with.Indeed, the period was most memorable from a point of view of Allahabad’s high stake in academic and other significant matters.
He equally volunteered for the cause of Hindi and other public initiatives, including Kashi Nagri Prachirini Sabha. These efforts were crucial and pertinent from the sake of 'identity revival' among the masses. His apperance as a lawyer was very impressive which he had shown on crucial occasions. Among other immensely important cases his took for national causes were for Chauri Chaura incident, Round Table Conference in 1932 and for Bhagat Singh, Sukhdev and Rajguru in Parliament bombing case.
Lord Curzon, then the Viceroy was greatly alarmed by the proliferation of nationalist activities inside the academic circle, and appointed an Indian Universities commission in 1904 to probe into the working of Indian Universities. All the Universities were brought directly under government control. Lord Curzon, by this act, again left a reason for mass-scale dissatisfaction and discontents.
This errant move of British rule couldn’t stop Malviya to think further for Kashi Hindu Vishwavidlaya or Banaras Hindu University.In 1904, he hold a resolution for establishing a Hindu University at Kashi under the presidentship of the Maharaja of Banaras. For that matter, he received first token donation of fifty-one rupees for the University from his father.
Debate over the University grew more during Banaras session of Indian National Congress held on December 31, 1905, Banaras. This took place at the Town Hall, under the presidentship of Shri B.N.Mahajani. The scheme of the Hindu University was placed before the representatives of all religious and renowned educationists. With such positive development, the public announcement of Banaras Hindu University was finally enunciated on January 1,1906.
The other contemporary moves boosted confidence in Mahamana - and the Central Hindu College, after witnessing a great success under the visionary leadership of Annie Besant, applied for statuary Royal Charter for the establishment of a 'University of India' under the signatures of influential personalities. The Bharat Dharma Mahamandal of Kashi under the presidentship of the Maharaja of Darbhanga, had simultaneously launched a scheme for the establishment of a Sanatan Dharma University.
In the year 1911, the Maharaja of Darbhanga along with Annie Besant incorporated his scheme with that of the Hindu University - he personally too took great interest and met Lord Harding (then the serving Governor General) with plan of University and received his consent. However, the Education Secretary Harcourt Buttler became alarmed to see the prominence of Hindi in proposed University, he gave mandate for English, as the medium of education in Banaras Hindu University that for time being accepted by Mahamana.
Malaviya had vision to see the future changes and their imminent effects. So, he had shown flexibility on his earlier plan to use mother tongue as medium of instruction at B.H.U. Finally the dream came true on the Vasant Panchami day, February 4, 1916 - and foundation stone of Banaras Hindu University was laid by Lord Harding in the presence of august gathering and thousands of city dwellers.
Although, Malaviya's compulsions were well understood but the conferment of Doctorate of Letters to Prince of Wales on December 13, 1921 was an unusual decision that was critically seen within the political and academic circle. Albeit, he stood on his reason as he thought universalization of education, is a key factor for human development.
His convictions were universalist at times. Soon, B.H.U was shifted from its Kamaccha Campus to the new (existing) campus at Nagwa Ghat. He spent considerable time in the capacity of University's Vice Canceller. In 1938, he resigned from the post of VC and continued as its Rector till his death on Nov 12, 1946. It was a good fortune of this university that it was served in early phases by a numbers of distinguished scholars and benign human beings, likes of Dr. Amarnath Jha, Dr. Radhakrishnan, Pandit Govind Malaviya, Acharaya Narendra Deo, Dr. C.P.Ramaswamy Aiyer.
For making his dream coming true, Malaviya intertwined with privations and never took even a pittance from the University and remained concerned for its further development in different domain. For the size of University, he founded and maintained throughout his life, could become possible only through preserving best human values in its administration. He faced several incidences of insults from cynical feudal heads, but a graceful Malaviya had always maintained his stature and conquered those narrow irritants with his pragmatic actions.
While remaining absorbed in University's works, he remained equally focussed on independence movement and created an interface between these two in manner where the newly founded University became the centre of pro-independence activities. Malaviya did justice to the diverse roles he played, including of being top brass in Indian National Congress through his unparalleled will and sacrifice on family front.
While he was an epoch-maker, he was always surrounded with the tragedies, right up from the loss of his siblings at young ages to the accidental death of his supportive wife. He had four sons and three daughters - they followed the father's great path but only Pandit Govind Malaviya could touch the level of fame which one could expect from a worthy descendant of Mahamana.
Right up to the day of foundation to now, the University of Mahamana has always played a formidable role in strengthening of the national causes. Its culture is blended with both modernity and tradition. The ethics and humanity stay on course here along with the pastime for high standard education in 'Guru-Shishya' tradition.
Many changes have taken place inside the University and its reputation as 'Center of Excellence' has expanded to all major streams. Its old hostels and few old nameplates like, 'College of Arts', 'Bharati Mahavidyalaya', 'Mahila Mahavidyalaya' and others are suddenly give a chance to roam in down memory lane.
Mahamana through his great humane value never let disoriented the middle nomenclature of the university and truly succeeded to establish an unparalleled institution. As an alumni of Mahamana’s great institution, I have reasons to look back on my own time spent there and the life-long bond that I have with my Alma Mater. The Kulgeet of the University says best about it "Madhur manohar ativ sundar, ye hai sarva vidya ki rajdhani."
Atul K Thakur
April 27,2010
summertickets@gmail.com
Showing posts with label Kashi. Show all posts
Showing posts with label Kashi. Show all posts
Friday, April 30, 2010
Monday, July 6, 2009
The Great Kashi- Mithila Nexus
The city of Kashi or Varanasi inhabited on the banks of river Varuna and Assi still upholds its antiquity and flawless tradition of learning along with its deliberate assimilation to modernism. With possessing unique characteristics, it would be sheer devoid to judge this city with unanimous propositions instead the real visualization could be best materialized only with the intricate patterns which the city holding since the inception of civilization.
The city Kashi remained consistent in maintaining its fine tag as the center of excellence for Sanskrit, Vedic and ancient education; besides in modern times the city relentlessly upbeat the tradition of learning along very fine fusion with modern stream of education.
In this manner city had distinction to attract scholars and knowledge seekers from across the world which still getting momentum due to initiative taken by the great reformers like Mahamana Madan Mohan Malaviya in the early twentieth century. Establishment of great resourceful institution like Banaras Hindu University in 1916 further kept the edge of this city intact as great center of education.
Nexus between Kashi and Mithila primarily arose for imparting of scholastic ties because having many replications in characteristics including the supremacy of Sanskrit education at both the places. Further these traditional ties placed stronger with the initiation of Maithili language and literature movement from here; inclusion of Maithili in the curriculum of Banaras Hindu University was a historic move by the Mahamana Malaviya.
Such honour to Maithili could be materialized because of very intense participation by the contemporary maithil students; notably as Kanchi Nath Jha ‘Kiran, Murlidhar Jha etc. Co-incidently the first magazine in Maithili (Mithila Mod, 1934) was also published from Kashi under the editing of Murlidhar Jha, later Kanchi Nath Jha had served it for a long time. So, the rambling of Maithili languages and literature towards the organized modern usage in both the academics and journalism was started from the land of Kashi.
Institutionalization of Maithili language and literature in modern context was indeed the most prolific contribution of Banaras Hindu University to this very ancient and enriched language. Truly every honest effort made in this land reaches to the goal in well ordered pace which finally converge with its cosmic cultural tradition; Indeed Kashi is replete with great tradition.
Many great works of Maithil stalwarts like Prof Harimohan Jha and Baidya Nath Mishra ‘Yatri (Nagarjun) was emerged from the plot of this city. ‘Yatri’ had even studied Sanskrit in Kashi and later drawn dozens of his finest poem both in Maithili and Hindi from here, likewise Prof Harimohan Jha had written his magnum opus work ‘Kanyadan’ and its sequel ‘Duragman’ with heavy inferences from the city life of Kashi in early twentieth century.
Next in this series is a politician and author Chaturanan Mishra who drafted a very lucid and problem haunting novel ‘Kala’ which is based on the child widowhood and misfortune of survivor in the absence of widow remarriage system in Mithila. He profusely tried to corner and oust the ill thinking regarding this haunting malady; novel end s with very progressive end.
Plot of this novel comprehensively highlighted the plight of Hindu widows whose segregation and reclusive live was believed as destiny in contemporary orthodox social order, further the inhumanisation of their lives in city Kashi used to legitimized on religious ground; but the real plight of these widows from Mithila and across the country were much horrible above those parochial logic.
Thanks to modern reformism now these practices is getting very thin today and these change could be seen be sensed by passing through the adjacent areas of Ghats; widow house Darbhanga Sewa Griha is today stood like a mute expectator about its exploitative and heart ranching past.
Mithila shared an impractical and unusual short of relationship with Kashi in this regard which were indeed not justifiable from any corner.
Anyway Maithils had been equally contributing to this city in very profound manner; role of Sir Ganganath Jha was legendary in the foundation and development of Banras Hindu University that role later carried forwarded by his worthy son And later the vice chancellor of this prestigious university. In later phage Venishankar Jha and Chandrashekhar Jha had served highest honour of this acclaimed institution.
In the foundation of B.H.U, the royal family of Darbhanga was very active with material assistance; his portray in Bharat Kala Museum of university still reminds his generous contribution. Apart from these hundreds of faculties and thousands of students from Mithila had strengthened these ties to very high level of emotional bond and sharing.
Scholars like Prof Manoranjan Jha (Department of Political Science) had explicitly forwarded the scholaric spirits of this great institution (B.H.U); his vehement counter of Elton Mayo’s subversive work on India (Mother India. 1920’s) reflected the glorious past of this university.
An another Scholar from Mithila Subhadra Jha who held the post of librarian in B.H.U but his real charisma was lie in his meticulous expertise over the Sanskrit, Pali and German languages; his work got warm accolades in academic and literary circle.Threads of relationship between Mithila and Kashi are woven in multifaceted terms; remaining the oldest cultural platform of Banaras Hindu University, Mithila Manch has been witnessing the consistent growing of the university’s cosmic culture.
As a matter of fact Kashi has place for all the culture and ideas which it absorb and preserve with its greater profile. Indeed this city has possessing eternal concern of humanity in very true spiritual sense which doesn’t necessarily bounded with the religious identity.
In its broadness Kashi has established same deep ties from across the country… so the city still seems most livable and out of suffocation. Being alumni of Banaras Hindu University memories are still vivid in my mind about my proud Alma mater … may be I will remain spell bounded with its charm forever.
Atul Kumar Thakur
New Delhi, 6th July 2009
atul_mdb@rediffmail.com
The city Kashi remained consistent in maintaining its fine tag as the center of excellence for Sanskrit, Vedic and ancient education; besides in modern times the city relentlessly upbeat the tradition of learning along very fine fusion with modern stream of education.
In this manner city had distinction to attract scholars and knowledge seekers from across the world which still getting momentum due to initiative taken by the great reformers like Mahamana Madan Mohan Malaviya in the early twentieth century. Establishment of great resourceful institution like Banaras Hindu University in 1916 further kept the edge of this city intact as great center of education.
Nexus between Kashi and Mithila primarily arose for imparting of scholastic ties because having many replications in characteristics including the supremacy of Sanskrit education at both the places. Further these traditional ties placed stronger with the initiation of Maithili language and literature movement from here; inclusion of Maithili in the curriculum of Banaras Hindu University was a historic move by the Mahamana Malaviya.
Such honour to Maithili could be materialized because of very intense participation by the contemporary maithil students; notably as Kanchi Nath Jha ‘Kiran, Murlidhar Jha etc. Co-incidently the first magazine in Maithili (Mithila Mod, 1934) was also published from Kashi under the editing of Murlidhar Jha, later Kanchi Nath Jha had served it for a long time. So, the rambling of Maithili languages and literature towards the organized modern usage in both the academics and journalism was started from the land of Kashi.
Institutionalization of Maithili language and literature in modern context was indeed the most prolific contribution of Banaras Hindu University to this very ancient and enriched language. Truly every honest effort made in this land reaches to the goal in well ordered pace which finally converge with its cosmic cultural tradition; Indeed Kashi is replete with great tradition.
Many great works of Maithil stalwarts like Prof Harimohan Jha and Baidya Nath Mishra ‘Yatri (Nagarjun) was emerged from the plot of this city. ‘Yatri’ had even studied Sanskrit in Kashi and later drawn dozens of his finest poem both in Maithili and Hindi from here, likewise Prof Harimohan Jha had written his magnum opus work ‘Kanyadan’ and its sequel ‘Duragman’ with heavy inferences from the city life of Kashi in early twentieth century.
Next in this series is a politician and author Chaturanan Mishra who drafted a very lucid and problem haunting novel ‘Kala’ which is based on the child widowhood and misfortune of survivor in the absence of widow remarriage system in Mithila. He profusely tried to corner and oust the ill thinking regarding this haunting malady; novel end s with very progressive end.
Plot of this novel comprehensively highlighted the plight of Hindu widows whose segregation and reclusive live was believed as destiny in contemporary orthodox social order, further the inhumanisation of their lives in city Kashi used to legitimized on religious ground; but the real plight of these widows from Mithila and across the country were much horrible above those parochial logic.
Thanks to modern reformism now these practices is getting very thin today and these change could be seen be sensed by passing through the adjacent areas of Ghats; widow house Darbhanga Sewa Griha is today stood like a mute expectator about its exploitative and heart ranching past.
Mithila shared an impractical and unusual short of relationship with Kashi in this regard which were indeed not justifiable from any corner.
Anyway Maithils had been equally contributing to this city in very profound manner; role of Sir Ganganath Jha was legendary in the foundation and development of Banras Hindu University that role later carried forwarded by his worthy son And later the vice chancellor of this prestigious university. In later phage Venishankar Jha and Chandrashekhar Jha had served highest honour of this acclaimed institution.
In the foundation of B.H.U, the royal family of Darbhanga was very active with material assistance; his portray in Bharat Kala Museum of university still reminds his generous contribution. Apart from these hundreds of faculties and thousands of students from Mithila had strengthened these ties to very high level of emotional bond and sharing.
Scholars like Prof Manoranjan Jha (Department of Political Science) had explicitly forwarded the scholaric spirits of this great institution (B.H.U); his vehement counter of Elton Mayo’s subversive work on India (Mother India. 1920’s) reflected the glorious past of this university.
An another Scholar from Mithila Subhadra Jha who held the post of librarian in B.H.U but his real charisma was lie in his meticulous expertise over the Sanskrit, Pali and German languages; his work got warm accolades in academic and literary circle.Threads of relationship between Mithila and Kashi are woven in multifaceted terms; remaining the oldest cultural platform of Banaras Hindu University, Mithila Manch has been witnessing the consistent growing of the university’s cosmic culture.
As a matter of fact Kashi has place for all the culture and ideas which it absorb and preserve with its greater profile. Indeed this city has possessing eternal concern of humanity in very true spiritual sense which doesn’t necessarily bounded with the religious identity.
In its broadness Kashi has established same deep ties from across the country… so the city still seems most livable and out of suffocation. Being alumni of Banaras Hindu University memories are still vivid in my mind about my proud Alma mater … may be I will remain spell bounded with its charm forever.
Atul Kumar Thakur
New Delhi, 6th July 2009
atul_mdb@rediffmail.com
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